First Things First

This sermon was inspired by the following notes.

In our lives, we have many things surrounding us attempting to claim a higher position on our priority list. The hardest decisions in our lives tend to not be between good and evil, but between competing “good” things. Often we make choices and wonder if we chose the right good thing to take precedence. The difficulty for us is compounded by the messages and advertisements around us that each tout themselves as “the best thing”. We have foods that claim to be “superfoods”, insurance companies with “superhero” mascots, politicians claiming to be saviors, and all kinds of products with words designed to make us prioritize that product over everything else. In today’s scripture we see what Jesus’ coming does to our priority structures and what we have to gain from the change.

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” 39 “Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. 40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter). John 1:35-42

  • A relationship with someone who knows.
  • The responsibility to point to Jesus when we see him at work.
  • Jesus is inviting of people right where they are. He had no entrance exam for following. You start where you are.
  • When we welcome people to be in relationship right where they are with no conditions that is incredibly inviting and when that invitation is accepted Jesus begins to teach.
  • Andrew could have gone back to John, back to work, etc, but he found his brother first and told him about the Messiah. When people encounter the God who loves them Just as they are it changes priority structures. Priority one becomes sharing that love, that good news with loved ones.
  • What would have happened if Andrew had gone back to life as usual? No Peter. A different set of disciples. A different story. A story with a huge missing piece.
  • Andrew’s priorities were not to make Peter acceptable than to bring him, but to drag him exactly as he was, with all of the flaws we have come to know and love, the cowardice, the rashness, the temper, the fear, and all that sheer impulsive open mouth insert footedness that made Peter what he was, directly to Jesus to meet the Messiah.
  • Jesus didn’t give Peter the fifth degree over his theology or lifestyle, but gave him a new name and an invitation.
  • The “Bounded Set” mentality vs. the “Centered Set” mentality.

Bounded Set: Do you believe like me? Concerned with enforcing conformity to a norm. What would you say the pros are to this kind of setup? Pros: Easily defined boundary. Easy to determine who “belongs”. How about the Cons? Cons: Who controls the measuring stick? Not welcoming if not ready to 100% conform.

 

Centered Set: Where are you in relation to Jesus? Concerned with relationship building. What would you say the pros are to this kind of setup? Pros: Welcoming to all. Focused on drawing closer to Jesus. How about the Cons? Cons: Can become relativistic rather than relational. Requires more work.

 

 

[The] situation in the actual world is much more complicated than that. The world does not consist of 100% Christians and 100% non-Christians. There are people (a great many of them) who are slowly ceasing to be Christians but who still call themselves by that name: some of them are clergymen. There are other people who are slowly becoming Christians though they do not yet call themselves so. There are people who do not accept the full Christian doctrine about Christ but who are so strongly attracted by Him that they are His in a much deeper sense than they themselves understand…. And always, of course, there are a great many people who are just confused in mind and have a lot of inconsistent beliefs all jumbled up together.    Consequently, it is not much use trying to make judgments about Christians and non-Christians in the mass. It is some use comparing cats and dogs, or even men and women, in the mass, because there one knows definitely which is which. Also, an animal does not turn (either slowly or suddenly) from a dog into a cat. But when we are comparing Christians in general with non-Christians in general, we are usually not thinking about real people whom we know at all, but only about two vague ideas which we have got from novels and newspapers. If you want to compare the bad Christian and the good Atheist, you must think about two real specimens whom you have actually met. Unless we come down to brass tacks in that way, we shall only be wasting time. C.S. Lewis, Mere Christianity (1952; Harper Collins: 2001), 208-209.

  • Today we bear that same trust, to seek God’s face, live for him and reflect the light of his love around us. When this happens we see people coming to God just as they are, with all their flaws and we get to witness the transforming power of God at work in them over the years.
  • Sometimes we allow things about ourselves or others to get in the way of the light we are called to shine, and that light grows dim, we forget to put first things first because our eyes have strayed from the love of Jesus.
  • I am sure that I am not the only one here that is guilty of allowing myself to turn away from God’s light, and I invite all of you to join me in praying that we could have the obstructions and false priorities cleared that we might reflect the unconditional love of God on each person around us, welcoming them into relationship with the Messiah, Jesus. Let us pray. Our Open worship will end with the Keith Green song Oh Lord You’re Beautiful.
  • Open Worship
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