Tag Archives: Pastors

First Things First

This sermon was inspired by the following notes.

In our lives, we have many things surrounding us attempting to claim a higher position on our priority list. The hardest decisions in our lives tend to not be between good and evil, but between competing “good” things. Often we make choices and wonder if we chose the right good thing to take precedence. The difficulty for us is compounded by the messages and advertisements around us that each tout themselves as “the best thing”. We have foods that claim to be “superfoods”, insurance companies with “superhero” mascots, politicians claiming to be saviors, and all kinds of products with words designed to make us prioritize that product over everything else. In today’s scripture we see what Jesus’ coming does to our priority structures and what we have to gain from the change.

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” 39 “Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. 40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter). John 1:35-42

  • A relationship with someone who knows.
  • The responsibility to point to Jesus when we see him at work.
  • Jesus is inviting of people right where they are. He had no entrance exam for following. You start where you are.
  • When we welcome people to be in relationship right where they are with no conditions that is incredibly inviting and when that invitation is accepted Jesus begins to teach.
  • Andrew could have gone back to John, back to work, etc, but he found his brother first and told him about the Messiah. When people encounter the God who loves them Just as they are it changes priority structures. Priority one becomes sharing that love, that good news with loved ones.
  • What would have happened if Andrew had gone back to life as usual? No Peter. A different set of disciples. A different story. A story with a huge missing piece.
  • Andrew’s priorities were not to make Peter acceptable than to bring him, but to drag him exactly as he was, with all of the flaws we have come to know and love, the cowardice, the rashness, the temper, the fear, and all that sheer impulsive open mouth insert footedness that made Peter what he was, directly to Jesus to meet the Messiah.
  • Jesus didn’t give Peter the fifth degree over his theology or lifestyle, but gave him a new name and an invitation.
  • The “Bounded Set” mentality vs. the “Centered Set” mentality.

Bounded Set: Do you believe like me? Concerned with enforcing conformity to a norm. What would you say the pros are to this kind of setup? Pros: Easily defined boundary. Easy to determine who “belongs”. How about the Cons? Cons: Who controls the measuring stick? Not welcoming if not ready to 100% conform.

 

Centered Set: Where are you in relation to Jesus? Concerned with relationship building. What would you say the pros are to this kind of setup? Pros: Welcoming to all. Focused on drawing closer to Jesus. How about the Cons? Cons: Can become relativistic rather than relational. Requires more work.

 

 

[The] situation in the actual world is much more complicated than that. The world does not consist of 100% Christians and 100% non-Christians. There are people (a great many of them) who are slowly ceasing to be Christians but who still call themselves by that name: some of them are clergymen. There are other people who are slowly becoming Christians though they do not yet call themselves so. There are people who do not accept the full Christian doctrine about Christ but who are so strongly attracted by Him that they are His in a much deeper sense than they themselves understand…. And always, of course, there are a great many people who are just confused in mind and have a lot of inconsistent beliefs all jumbled up together.    Consequently, it is not much use trying to make judgments about Christians and non-Christians in the mass. It is some use comparing cats and dogs, or even men and women, in the mass, because there one knows definitely which is which. Also, an animal does not turn (either slowly or suddenly) from a dog into a cat. But when we are comparing Christians in general with non-Christians in general, we are usually not thinking about real people whom we know at all, but only about two vague ideas which we have got from novels and newspapers. If you want to compare the bad Christian and the good Atheist, you must think about two real specimens whom you have actually met. Unless we come down to brass tacks in that way, we shall only be wasting time. C.S. Lewis, Mere Christianity (1952; Harper Collins: 2001), 208-209.

  • Today we bear that same trust, to seek God’s face, live for him and reflect the light of his love around us. When this happens we see people coming to God just as they are, with all their flaws and we get to witness the transforming power of God at work in them over the years.
  • Sometimes we allow things about ourselves or others to get in the way of the light we are called to shine, and that light grows dim, we forget to put first things first because our eyes have strayed from the love of Jesus.
  • I am sure that I am not the only one here that is guilty of allowing myself to turn away from God’s light, and I invite all of you to join me in praying that we could have the obstructions and false priorities cleared that we might reflect the unconditional love of God on each person around us, welcoming them into relationship with the Messiah, Jesus. Let us pray. Our Open worship will end with the Keith Green song Oh Lord You’re Beautiful.
  • Open Worship
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The Much Abridged Faith Journey of Gil George

I decided to share the text of my testimony as well as the video. I place my story in your hands:

It has been a great privilege to sit with some of you and hear the stories about how God is at work in your lives. I believe it is a deep privilege to be given a window into other people’s lives with an eye towards the workings of God. I am so thankful to God for the privilege of sharing the joy that comes from following Jesus and experiencing his presence, grace, and mercy. The importance and power of our testimonies is taught in the book of Revelations 12:10-11

Then I heard a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. 11But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death.

 

My family came to Christ when I was 4 years old, from that point on I was raised as a follower of Christ. At this point in my life I just knew that Jesus loved me. One of the first hymns I learned expresses this simple faith of my childhood.

Jesus loves me this I know For the Bible tells me so

Little ones to Him belong. They are weak but He is strong

Yes Jesus loves me, Yes Jesus loves me

Yes Jesus loves me, The Bible tells me so

Jesus loves me he who died Heaven’s gate to open wide

He will wash away my sin Let His little child come in[i]

 

The church that we were part of was a Congregationalist church on the border of Queens and Long Island in a town called Inwood. Our church had a ministry resettling refugees, and many families took people directly into their homes. My family bought a 15 room house in Far Rockaway, and formed a Christian community dedicated to taking in the wanderer. We had people from 21 different countries live with us during the 6 years of ministry, and often I would find myself going from one culture to another as I changed rooms. This time significantly shaped my outlook on culture, and on the importance of listening for other cultures’ viewpoints.

We are one in the Spirit; We are one in the Lord

We are one in the Spirit; We are one in the Lord

And we pray that all unity, May one day be restored

 

And they’ll know we are Christians By our love by our love

Yes they’ll know we are Christians By our love

 

We will walk with each other we will walk hand in hand

We will walk with each other we will walk hand in hand

And together we’ll spread the news That God is in our land

 

We will work with each other we will work side by side

We will work with each other we will work side by side

And we’ll guard each one’s dignity and crucify our pride

 

All praise to the Father from whom all things come

And all praise to Christ Jesus His only Son

And all praise to The Spirit who makes us one[ii]

When we moved to Philly in 1988, I was deeply angry at God (who was given as the “reason” we moved). My parents enrolled me in a private school that I eventually got kicked out of, ostensibly for financial reasons, but mainly because I wasn’t afraid to disagree with the bible teacher on interpretation. Meanwhile we had been attending a Church of God in Christ church in the primarily African-American neighborhood we lived in. My father became the second white elder ordained in the denomination, and I was part of the youth choir. After being kicked out of the private school in October of my senior year, I attended my neighborhood school where I was again in the minority. I was the only white student in the school, and I loved it. I experienced renewal through participating in the drama program at school and in the all-encompassing worship of the African-American church we were attending. At this time in my life I began to own my relationship with God as something apart from my parents’ relationship with God.

I know it was the blood I know it was the blood

I know it was the blood for me

 

Chorus

One day when I was lost He died upon the cross

And I know it was the blood for me

 

They pierced Him in his side they pierced Him in his side

They pierced Him in his side for me

 

He hung his Head and died He hung his Head and died

He hung his Head and died  for me

 

They laid him in the tomb they laid him in the tomb

They laid him in the tomb for me

 

He rose up from the dead He rose up from the dead

He rose up from the dead  for me[iii]

I moved to New York, found out that you can’t really go back home and learned forgiveness in a new way. Denny was a knee capper for a prominent crime family who had been injured on a job, and was found wandering the streets. He ended up in our ministry home somehow, and when his mind returned, he left, but would come back and visit us. On one of these visits he bragged about an arms deal his buddies had going on. My father invited the police, and his associates put a contract out on us. Our house was set on fire at 11:30PM one night, but there was only cosmetic damage. We hid in a safe house and the contract was lifted a week or so later. When I moved back to NYC from Philly I was attending the church I had grown up in. Denny was attending the church. I didn’t believe he was saved and I was still scared of Denny. Denny wasn’t stupid, and invited me to go to a diner with him. We had a long talk, and I ended up forgiving Denny and asking Denny and God to forgive me for my merciless behavior. There is truly no person who is irredeemable.

After one year I returned to Philly where my father was called to assist in a church plant a couple of neighborhoods away that was a joint venture between the Mennonites and the Church of God in Christ and that is where God introduced me to Anabaptists. The Anabaptist theology made a lot of sense to me, and after being part of that church for some time, I began attending a Brethren church plant called Circle of Hope in the downtown area that was mainly attracting a younger crowd, and through its ministry learned to take the church less seriously (in a good way). It didn’t look, feel, or sound like anything I had previously encountered, and that opened my eyes to the realization that the form of worship means nothing and the act of worship means everything. Our 7PM service had a slightly different style of music.

As the deer panteth for the water so my soul longeth after Thee

You alone are my heart’s desire And I long to worship Thee

 

You alone are my strength my shield to you alone may my spirit yield

You alone are my heart’s desire and I long to worship Thee

 

You’re my friend and you are my brother even though you are a King

I love you more than any other so much more than anything

 

I want you more than gold or silver only you can satisfy

You alone are the real joy giver and the apple of my eye[iv]

Then my girlfriend of 1 month left for a 1 year mission trip. A few months later my father was diagnosed with cancer and the prognosis was 6 months to one year and he didn’t have insurance. While my girlfriend was on her mission, her father was also diagnosed with cancer. I broke down, left my job and eventually moved back home to help out. My father was my mentor, and losing him to a long drawn out time of suffering taught me how to bear my anger to God. I found that I could take the darkest rage to God and let God have it. I screamed, yelled, swore, and called God just about every name I could think of. God just withstood it and left peace in the wake of my rages. I am still a bit angry at God that my daughters don’t have a grandpa, but God is a big God and can take my frustrations. The real lesson for me in this was finding that God really wanted me to bring the ugly, hard, nasty bits of myself to the table as well as the parts that I felt were acceptable. My father died in March of 2000, we moved to Albuquerque in early August my fiancée’s father died in late August and we were married in December. Heck of a year! My wife and I are very well matched; we complement each other’s strengths and weaknesses and we both have strong communication skills. I have grown much in my relationship with God through this relationship, as I see how much grace I need on a daily basis. Because of the situations we faced the year before we were married, we have a deep understanding of the necessity of grace in our relationship with each other. We have put that understanding to use now that we are parents of two young daughters, and therefore in the sleep deprivation stage of parenting. We already know how to give extra grace, so that has been less an adjustment. The period of time at the beginning of our life together was insane. We were completely drained emotionally, but were able to continue with God walking beside us.

I cry out for your hand of mercy to heal me I am weak

I need your love to free me Oh Lord my rock my strength in weakness

Come rescue me oh Lord

You are my hope your promise never fails me

And my desire is to follow You forever

For you are good for you are good for you are good to me

For you are good for you are good for you are good to me[v]

After 8 months in the Southwest, we decided to retreat, and I took a job at a Mennonite retreat center in the Poconos. I was the kitchen manager for the kids’ camp, and my wife was the Director’s Assistant. We stayed on for two summers, and felt that the retreat time was over and it was time to return to reality when we were going in to New York and Philly to recharge. We moved to Tacoma in the fall of 2002 and became part of the L’Arche community. In that community I learned that while the core members may have had physical, mental or emotional disabilities, I had spiritual disabilities that they didn’t have. It was during this time that I came under the mentorship of a Friends’ pastor, and I felt again the call to pastoral ministry. The call to ministry had always been active in my life, but for the first time I felt ready to pursue it. Finding people whose theology and practice matches what you have come to in your relationship with God feels like coming home and I found my spiritual home in the Northwest Yearly Meeting.

I began the recording process at Olympic View Friends Church in 2004, and began preaching at McKinley Hill Friends Church in 2006. I learned a huge amount in those places, but mostly I learned that I didn’t have the tools to effectively live into my call. With the help of the Friends Center scholarship I went to seminary in my final surrender to the call God has on me. I have known about the call to ministry for a good portion of my life. I ran from it, but always kept finding myself in spiritual fatherhood wherever I went; it was just a style of relationship that happened. I went through Seminary to get the tools and preparation I need to effectively pastor God’s people who I love so much. Right before seminary my daughter Amy was born, and I began to get a vague perspective on the fatherhood of God. I am awestruck by the degree of patience we are shown. I had no idea of the depth of love I was capable of for my daughters, and to consider that God’s love for us exponentially exceeds that of ours for our children boggles my mind.  Cleta Crisman served me well as a guide through the remainder of my recording and my first years of parenthood, helping me process what I was learning in school, teaching me to be a better communicator, and helping me juggle the responsibilities of being a Daddy and schoolwork.

During my seminary years I attended the RiversWay community and learned what it meant to be part of a ministry team, providing mutual support, accountability and learning to lean on other’s gifts.

Now that I am the Pastor at Clackamas Park Friends Church I am finding such joy in God’s work in the church. To see the hand of the Holy Spirit—and name that in people’s lives—is an awesome gift that I am humbled to receive. In my eventful life I have learned what the most important thing is.

All I once held dear built my life upon all this world reveres and wars to own

All I once thought gain I have counted loss Spent and worthless now compared to this

 

Knowing You Jesus knowing You There is no greater thing

You’re my all you’re the best you’re my joy my righteousness

And I love You Lord

 

Now my heart’s desire is to know you more to be found by you and known as yours

To possess by faith what I could not earn all surpassing gift of righteousness

 

Oh to know the pow’r of your risen life and to know you in your sufferings

To become like you in your death my Lord so with you to live and never die[vi]

 

Audiography
 


[i] CCLI Song # 1187 Yes, Jesus Loves Me

Anna Bartlett Warner | William Batchelder Bradbury

Public Domain

For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com

 

CCLI License # 378755

[ii] CCLI Song # 26997 We are One in the Spirit

Peter Scholtes

© 1966 F.E.L. Publications. Assigned 1991 Lorenz Publishing Company (Admin. by Lorenz Corporation)

For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com

CCLI License # 378755

 

[iii] CCLI Song # 28823 I Know it was the Blood

Marvin V. Frey

© 1977 Marvin V. Frey (Admin. by Helen M. Frey)

For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com

CCLI License # 378755

 

[iv] CCLI Song # 1431 As The Deer

Martin Nystrom

© 1984 Maranatha Praise, Inc. (Admin. by Maranatha! Music)

For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com

CCLI License # 378755

 

[v] CCLI Song # 313480 Good To Me

Craig Musseau

© 1990 Vineyard Songs Canada (Admin. by Music Services, Inc.)

Mercy / Vineyard Publishing (Admin. by Music Services, Inc.)

For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com

CCLI License # 378755

 

[vi] CCLI Song # 1045238 Knowing You

Graham Kendrick

© 1993 Make Way Music (Admin. by Music Services, Inc.)

For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com

CCLI License # 378755

Video

My Testimony

This video is the testimony I gave on the floor of the Yearly Meeting. It was at this meeting the I was approved to be Recorded as Ordained by the Holy Spirit to be a Minister of the Gospel.

A Long Overdue Book Review of “Unladylike”

Let me start with an apology for how long it took me to get to this. A new job and baby made things a bit crazy.

Unladylike by Pam Hogeweide is a window into the soul of many women who struggled with a call to leadership in denominations that do not allow women to have any authority. At first I was going to do an in depth analysis of the book, but really feel a sense that to do so as a middle-aged white guy would do an injustice to the content of the book. I do not have the frame of reference to adequately analyze the experience of a woman in the church.

Instead, I am going to share a bit of reflection on the reality that is expressed in the pages of the book, that of women being oppressed. This book shares the pain experienced by many women in churches that hold to a complementarian view and needs to be seriously considered not solely in terms of gender, but in recognition that we as humans are good at oppression and justification and that the experiences expressed by Pam Hogeweide will find resonance with other oppressed communities.

The unfortunate fact is that there is a great deal of fear in our society right now, and it is the fear of the oppressor looking at a possible future in which he becomes the oppressed. Oppression is so much a part of the “Modern” understanding that even in the church it has become impossible to think that there could be a day on which there is no top or bottom. Someone will, or must always be “over” someone else and our value is based on how many are “under” us. What would change in our churches if everyone started jockeying for the bottom spots rather than the top ones? The problem is that we want to follow Jesus without making the same sacrifice he did. We want to be leaders, but we don’t want to remember Paul’s instruction to the Phillippians about Christian status and authority: “If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. 3Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4Let each of you look not to your own interests, but to the interests of others. 5Let the same mind be in you that was in Christ Jesus, 6who, though he was in the form of God, did not regard equality with God as something to be exploited, 7but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form,8he humbled himself and became obedient to the point of death— even death on a cross.” (Philippians 2:1-7)

If our statements about women’s roles and men’s roles or any use of authority in general are not founded in this scripture and the example of Jesus, we are in danger of abusing the gifts and people God has given us. While Hogeweide doesn’t exactly make this point, it underlies most of the work in the book if you read between the lines. The unfortunate fact here is that the church will struggle with internal oppression as long as we agree to the societal myth that someone has to be on top.

The stories of the women that Hogeweide shares, her expression of anger at the attempts to shame or silence her, and what comes across as a genuine desire for a faith that affirms and supports the use of every person’s unique gifts made this a compelling, if sometimes painful, read. What this book did for me was to convict me to examine and reexamine the way I lead to make sure that I am not accumulating power through denying others their gifts from the Spirit.  For this I am grateful to Hogeweide for obeying the Spirit and providing me with much needed encouragement and conviction.

Two Distracting Things

It is incredibly difficult to blog on very little sleep, but I wanted to share with you, my dear readers, the reason for my recent silence:

Analise’s first day.

I haven’t had the time for much other than supporting my wife as she cares for our new daughter. The much other that I am working on is being released to Pastor at Clackamas Park Friends Church. My first day in the office is tomorrow, and I am deeply grateful for the opportunity to listen with others for the voice of God to manifest, and to live into my calling as a leader. My cup runneth over, or maybe that is just the drool from my chin because I fell asleep while typing, either way I have much to be joyful about and much to keep me away from blogging for the last month. I will mostly be posting my sermons, but will also continue with poetry and links to a musical project that I am working on. My next post will be on October 7th. Until then may you feel the presence of the Divine Light, filling you with love until it overflows into the lives of every person you come in contact with.

(Not) Answering the question about Quaker Pastors

I am taking a class at George Fox about Friends’ Pastors and this week was asked to answer: “From your experience and observation does the Friends pastor stand between the people of your congregation and Jesus Christ or does the pastor serve to point people to Christ to learn from him directly?” in 200-250 words. I would be very interested in hearing from my Friends of various flavors what they think about my reply.

From my experience, the answer to this question is yes. I have seen both happen in the same meeting with the same pastor at the exact same time. While it would make it easier for us if the answer was cut and dried, the messy reality is that different people will have different responses to leadership, and the leaders themselves fluctuate in their ability to point people to Christ.

It is very easy to blindly criticize or blindly accept pastoral leadership. It is much more difficult to sit as a meeting and discern the leading of God in how we are living out our relationship together and whether the leadership has remained faithful to their call. Too often we don’t do the evaluative work that maintains health in any relationship and so end up leaving those called to pastoral ministry out of the relational center of our church and isolate them; whether through raising or lowering them in status.

The central issue here is not one of whether or not there is a call, but whether we choose to elevate or lower a call in relation to the other gifts the Spirit has given for the building of the church.