Tag Archives: sacrifice

To Follow Jesus

(Click here to listen.)

Before I get started, I want to make an important disclaimer. There is no way the fullness of Jesus work that we celebrate today can be contained in one sermon or one book. The writer of today’s text ended his gospel with the words “25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” John 21:25 So my words today are about one small yet significant piece of what we celebrate.

Today we declare with joy the resurrection from the dead of our savior. Jesus is risen! Those three words are packed with the hope of our lives, the promise of transformation, and freedom from the power of sin and death. I want to share with you an understanding of what we have been saved from and what we have been saved for. We often tend to focus our energies on one or the other, but I would like us to consider that we serve a God who operates by a different priority structure than the systems of control and domination that characterize human interaction. We are saved from sin in two ways: we are saved from the personal darkness within that drives us away from God and neighbor and we are saved from the systemic sins based on personal sin that govern the priorities of the world around us. What we celebrate today is our freedom from the power of death, freedom from the systems of death, and the resurrection which brings that freedom to us. When preparing his disciples for this freedom, and how things were to work under the authority structure of God, Jesus did something absolutely shocking.

3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus replied, “You do not realize now what I am doing, but later you will understand.” 8 “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” 9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean. 12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them. John 13:3-17

Jesus is amazing at showing us ways to be extraordinary in the mundane. Foot washing was a normal part of life in a dusty land with little to no sanitation where everyone wore sandals. When you went to someone’s house the first thing that would normally happen on entry is washing feet. In a poorer household, the host would have water available and you would wash your own feet. In a household with slaves the owner would ask a slave to wash the feet of his guests. And yes, “ask” is the right word. This task was so lowly that it was very bad etiquette to order a slave to wash your guests’ feet. John’s introduction of this act juxtaposes Jesus’ power and authority with his actions in a way that calls into question everything we think we know about the way God’s authority works. Before Jesus gave us his example it would be easy to interpret God as the stern, dictatorial, judge handing down laws based on his own whims and impossible to entirely please or appease. In Jesus we find a different perspective on what it means to be God and how God chooses to exercise authority, justice and mercy.

John tells us that Jesus’ actions on the night before he was killed were undertaken with the full understanding of having received power over everything. What would I do if I knew God had given me power over everything? Set myself up as absolute ruler of the world, gather the riches of the world to myself, appropriately “deal with” those people that tick me off, and change everything I don’t like about the way the world works. This is just off the top of my head, I am sure you could add to the list as well. Jesus, however, was operating from a different understanding of how Godly power functions. Godly power finds its expression in humble service, not grandiose self-promotion. Knowing this, Jesus, the Christ, the prophesied Messiah, the Son of God and Son of Man, the King of Kings, Emanuel, the Prince of Peace, Wonderful Counselor, Mighty God noticed that no one had washed their feet or volunteered to wash the feet of others. Seeing this sad state of affairs he stripped off his outer garments, got a basin of water, wrapped a drying cloth around his waist, got down on his knees and began to wash the increasingly horrified disciples’ feet.

When Jesus finally got to Peter and began to wipe his feet Peter went into a full freak out. I am sure that he wasn’t the only one, but Peter wasn’t known for keeping things bottled up and in some ways I am sure Jesus knew what was coming, and was probably counting on it in order to drive the lesson home. Peter had struggled with this teaching of Jesus on the use of authority in the past, and I think that in this interchange we are witnessing just how hard this teaching is to accept. We have been trained that power exists to be served from a very young age. It is the way the world works, and we are told that of course powerful people should be served. It is what power is for. Anything else is crazy and would fall apart almost immediately, at least for the powerful. Peter still thought that he was on the Messiah gravy train and soon enough he would get to be served as one of the disciples of the Messiah. He was going to be rich and powerful and “what the…ahem…on earth are you doing? You can’t wash my feet! Are you crazy?!”

Jesus reply was basically, “No, Peter. I am not crazy, and if you want to have a part of the only sanity left in this world you will submit to my service.” Of course we know that Jesus was the one sent to restore sanity, to overturn the crazy rules of domination that held people bound to their sin. Of course Peter swung the pendulum too far in the other direction in his reply to Jesus, saying well wash all of me then that I might be even more a part of your work. In Jesus’ reply to Peter’s overcorrection we learn that Jesus serves in the way we need, not necessarily in the way we desire. The disciples were already on the right path, they just needed the dirt of what they had walked through to get to the path removed. Sometimes when we see the spots of dirt on us we overreact and try to get God to give us the full cleansing again since we must be horrible people if we got a bit of dirt on us again, after we have travelled all this way. That’s the way I have tended to react and it crippled me from allowing God to clean up my little messes. Let me tell you that no one judged me as hard as I judged myself over my weight. All I saw was an addiction to food and patterns of eating that were destroying me, and like some kind of idiot I couldn’t even stop myself. I knew in my heart of hearts that I was an unrepentant glutton and wondered how I could ever believe that I could be any kind of pastor with that kind of sin in my life. The world taught me that I had to be self-sufficient and deal with my messes without help, that I should be the one to wash my own feet. Jesus replies “If I don’t wash your feet you have no part of me, besides the rest of you is clean let me take care of your feet.” Jesus not only knows that in coming to him we were made clean, but he also knows that some of the voices we have been listening to are betrayals of the hope we have in him. We have walked through the muck and need our feet washed.

This passage foreshadows the cleansing service of the cross, in which Jesus took on the deadly, sin based, systems of domination and showed the victory that comes from humble service in the resurrection we celebrate today. On this day we can declare that the work of making us clean has been accomplished and, yes we need to wash our feet regularly because the roads we walk down take us through the muck and mire as we journey towards our Lord.  Do you know, really know, what Jesus has done for us? Can you accept the lowerarchy of Jesus way? The way of the suffering servant prophesied in Isaiah? Jesus reminds us that if he is our teacher and we name him as our Lord we must be prepared to serve, to lay aside our agendas and desires, instead serving others and accepting the helps we need to grow more Christlike. We must know that Jesus freely chose to die for us rather than operate according to the world’s priority systems; that his blood was shed according to his will so that we could be freed from the need to be self-serving and from that self-centered state set up systems of domination and judgment over others and ourselves. When Jesus stepped out of that tomb the lie of self-serving power was defeated. Now that he has done this work of ultimate self-sacrifice of pride and position it is on us to follow his example.

It is in coming together to serve each other that we can step away from the self-serving patterns of domination and be transformed into the blessed community of resurrection. It is here that we rebuild our connection to God and neighbor through humble service. In order for me to have gotten to this point in my faith I have needed my brothers and sisters to serve me, and be served by me. I must say that after 36 years of trying, failing, getting my feet washed and trying again I couldn’t be more blessed, and it is all because the community of faith has been around me to give and receive the grace Jesus has given us. In our time of open worship I invite you to listen for the voice of the Holy Spirit, to welcome the Spirit in and allow God to speak to and direct you on his path of humble service, into his way of being and doing what is right. After I share a song there will be a time of silence for five minutes then one of our youth will stand with the microphone. If God speaks to you with a message for the rest of the gathering weigh those words and then stand and wait for the microphone to be brought to you.

Will you let me be your servant
Let me be as Christ to you
Pray that I might have the grace to
Let you be my servant too

We are pilgrims on a journey
We are travelers on the road
We are here to help each other
Walk the mile and bear the load

I will hold the Christ-light for you
In the night time of your fear
I will hold my hand out to you
Speak the peace you long to hear

I will weep when you are weeping
When you laugh I’ll laugh with you
I will share your joy and sorrow
Till we’ve seen this journey through

When we sing to God in heaven
We shall find such harmony
Born of all we’ve known together
Of Christ’s love and agony

Brother sister let me serve you
Let me be as Christ to you
Pray that I may have the grace to
Let you be my servant too[i]

<Open Worship>

As we prepare to leave this place of celebration to rejoice with our families let us sing in joyful reminder of Jesus’ self-sacrifice in service to us.

[i] CCLI Song # 72673
The Servant Song
Richard Gillard
© Words: 1977 Scripture In Song (Admin. by Maranatha! Music (Capitol CMG))
Music: 1977 Scripture In Song (Admin. by Maranatha! Music (Capitol CMG))
For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com
CCLI License # 378755


The Generosity of God

(Click here to listen. This week the audio has more in it, I just felt inspired to add some things, so the audio is actually the better version.)

When I was ten years old I begged my parents to get me a VIC 20 computer system for Christmas. It had a tape player that ran programs, 5kb of ram, an 8 bit video card, and was the second generation of “personal computers” made by the Commodore computer company. I had a little Timex Sinclair 1000 box that you could hook up to your television and write your own programs on. The VIC20 would have allowed me to write more complex programs and be able to save them to play with later. At this point in time we had just started our ministry to refugees in New York, and the family was very short on funds. Computers in those days were a bit more expensive than they are now, and looking back on it I know that my longing cut to my parents’ heart. Let’s fast forward to Christmas morning. I open some smaller presents first and start seeing strange wires, and then get to open the “big, heavy box”. I don’t know if you had the tradition that the kids had to open all the small presents before the big one, but that’s the way my parents did it. I opened the box to find a Commodore 64, the latest and greatest computer, and above and beyond what I had expected. It was for me at that time, the perfect gift. I don’t know how my parents did it, but they made sure to let me know that the computer and all my presents came not only through the love of my parents, but ultimately by the provision of our loving God. James had something to say about this as well, reminding us that “17Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.”

God is the inspiration, the promoter, the spark, the voice of conscience, the voice of compassion, the voice of reason that prompts us towards acts of generosity. We are moved, not only out of gratitude towards the God who saves us, but by our own desire to emulate the divine character. It is because we bear the divine image that we even have the ability to extend generosity, mercy, and love to others around us. Bearing the image of the God who is love is what gives us the capacity to love. James tells us here that the ultimate source of every act of generosity is the God who gives with generosity. The God who was so saddened by the brokenness of humanity and how that brokenness took us away from relationship with him chose to die so that we could be brought back into a whole relationship. That is the ultimate act of generosity. He laid down his life not only for his friends, but his enemies as well.

James then tries to describe God to the best of his understanding and you just get the feeling from the text that James feels deeply the limits of language. Last week we heard the point that our temptation finds its root in our desires, and taken together these passages show us how shadows only come when we allow something to get between us and the source of all light. The debris of our desires run amok clutters our lives, but when we clear away the debris, when we allow God to clear away the debris, we become better reflections of that light of love and find ways to extend generosity in ways that honor the image stamped not only on us, but on the person or persons we are giving to. This understanding of God as the source of all light brings us into a better understanding of what it means for God to be our father. It is from our creator who gave us the breath of life that we receive the ability to love. God’s love has been described in the bible with both paternal and maternal images, and James probably had some of those maternal images of God in mind when he wrote these verses. God includes and transcends human gender and it is equally appropriate to refer to the feminine aspects of God as the masculine when we address God, neither speaks to the fullness of God, but when both are used we come a little closer. In the beginning of our bibles we see humanity created in God’s image, male and female, then we see the results of the fall in systems of domination that are contrary to God’s desire for us. To show us His will God used both women and men to lead Israel into the Promised Land and guide the people of Israel. The writings and the prophets are full of both masculine and feminine descriptions of God, and Jesus quotes one of the feminine images as he goes into Jerusalem. “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” Matt 23:37 Of course the most important feminine image of God is in the New Testament and is spoken of in today’s passage. We are reborn by the power of God’s Spirit, yes, God gives birth to us. God not only loves us as our Father, but because we are born from God, she loves us as a mother as well. Do you see what I mean here about the language just not being enough to describe the amazing nature of God’s character and love for us? We can use masculine and feminine pronouns all we want but oh, how deep and wide are the mysteries of God, and how wonderful and beyond our comprehension is the divine nature. Anytime we speak of God, we must at some level acknowledge the inadequacy of human language and minds to convey God’s fullness.

OK, let’s get back to our text here. God’s purposes in the world require the healing pain of being born again, into a new family, the family of God. Being born of the Spirit is indeed a painful thing, it forces us to reject the self-serving priorities of our previous life and die to those parts of ourselves that lead us into temptation. Our rebirth is of course for a purpose beyond ourselves, God has an eye on the much larger picture of a desired outcome for creation. We are reborn in order to begin the work of restoration. It is a challenging work, beginning with us, but extending into the farthest reaches of our relationship with every piece of the created order. The word translated as first fruits has a few meanings, but at its core is a combination of the Greek words for beginning and the word for reversal. This word was used for the sacrifice of the first fruits of the harvest, an acknowledgement of God’s provision and a statement of faith in God’s ability to provide. This sacrifice was a bold statement that “I do not live for myself, my family, or anything other than the God who made me.” This statement is a reversal of the fallen order. No longer are we to be focused on doing the best for me and mine, but our focus is to be on God’s will and God’s desires for his creation. This affects every aspect of our lives, from the sacrifices we make so that our children grow up to be better people than we are, to the sacrifices we make so that other people are not harmed by what we buy. One of my favorite examples of this in the Quaker world is that of John Woolman. He was a lawyer who dealt mainly with probate issues. One day he was helping someone put together a will and felt convicted by God when coming up with the person’s will for their slaves to be passed on to their children. He could not do it in good conscience. This began a time of travel, and Woolman went around to all of the Friends meetings in the US, sharing his conviction. He refused to wear clothes that had been made or dyed by slaves, and when he stayed at people’s homes that had slaves he always paid the slaves for any service rendered to him. It is because of Woolman’s testimony, verbal and living, that us Quakers eventually gave up slavery and worked to free the slaves, one man who obeyed the conviction of God was used to begin the reversal of an evil and oppressive system. Obedience to the will of God is powerful and has the ability to bring restoration in situations that look impossible. That obedience often includes sacrificial behavior on our parts, but our faith is rooted in sacrifice and the call to daily take up our crosses and present ourselves as living sacrifices. Jesus, the ultimate good and perfect gift, set the example for His church and generation after generation has made sacrifices so that we can be here today, worshiping the God who loves enough to sacrifice everything for us. Can we do any less? During our time of open worship, let us consider what God may be calling us to sacrifice?