Tag Archives: servanthood

To Follow Jesus

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Before I get started, I want to make an important disclaimer. There is no way the fullness of Jesus work that we celebrate today can be contained in one sermon or one book. The writer of today’s text ended his gospel with the words “25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” John 21:25 So my words today are about one small yet significant piece of what we celebrate.

Today we declare with joy the resurrection from the dead of our savior. Jesus is risen! Those three words are packed with the hope of our lives, the promise of transformation, and freedom from the power of sin and death. I want to share with you an understanding of what we have been saved from and what we have been saved for. We often tend to focus our energies on one or the other, but I would like us to consider that we serve a God who operates by a different priority structure than the systems of control and domination that characterize human interaction. We are saved from sin in two ways: we are saved from the personal darkness within that drives us away from God and neighbor and we are saved from the systemic sins based on personal sin that govern the priorities of the world around us. What we celebrate today is our freedom from the power of death, freedom from the systems of death, and the resurrection which brings that freedom to us. When preparing his disciples for this freedom, and how things were to work under the authority structure of God, Jesus did something absolutely shocking.

3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus replied, “You do not realize now what I am doing, but later you will understand.” 8 “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” 9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean. 12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them. John 13:3-17

Jesus is amazing at showing us ways to be extraordinary in the mundane. Foot washing was a normal part of life in a dusty land with little to no sanitation where everyone wore sandals. When you went to someone’s house the first thing that would normally happen on entry is washing feet. In a poorer household, the host would have water available and you would wash your own feet. In a household with slaves the owner would ask a slave to wash the feet of his guests. And yes, “ask” is the right word. This task was so lowly that it was very bad etiquette to order a slave to wash your guests’ feet. John’s introduction of this act juxtaposes Jesus’ power and authority with his actions in a way that calls into question everything we think we know about the way God’s authority works. Before Jesus gave us his example it would be easy to interpret God as the stern, dictatorial, judge handing down laws based on his own whims and impossible to entirely please or appease. In Jesus we find a different perspective on what it means to be God and how God chooses to exercise authority, justice and mercy.

John tells us that Jesus’ actions on the night before he was killed were undertaken with the full understanding of having received power over everything. What would I do if I knew God had given me power over everything? Set myself up as absolute ruler of the world, gather the riches of the world to myself, appropriately “deal with” those people that tick me off, and change everything I don’t like about the way the world works. This is just off the top of my head, I am sure you could add to the list as well. Jesus, however, was operating from a different understanding of how Godly power functions. Godly power finds its expression in humble service, not grandiose self-promotion. Knowing this, Jesus, the Christ, the prophesied Messiah, the Son of God and Son of Man, the King of Kings, Emanuel, the Prince of Peace, Wonderful Counselor, Mighty God noticed that no one had washed their feet or volunteered to wash the feet of others. Seeing this sad state of affairs he stripped off his outer garments, got a basin of water, wrapped a drying cloth around his waist, got down on his knees and began to wash the increasingly horrified disciples’ feet.

When Jesus finally got to Peter and began to wipe his feet Peter went into a full freak out. I am sure that he wasn’t the only one, but Peter wasn’t known for keeping things bottled up and in some ways I am sure Jesus knew what was coming, and was probably counting on it in order to drive the lesson home. Peter had struggled with this teaching of Jesus on the use of authority in the past, and I think that in this interchange we are witnessing just how hard this teaching is to accept. We have been trained that power exists to be served from a very young age. It is the way the world works, and we are told that of course powerful people should be served. It is what power is for. Anything else is crazy and would fall apart almost immediately, at least for the powerful. Peter still thought that he was on the Messiah gravy train and soon enough he would get to be served as one of the disciples of the Messiah. He was going to be rich and powerful and “what the…ahem…on earth are you doing? You can’t wash my feet! Are you crazy?!”

Jesus reply was basically, “No, Peter. I am not crazy, and if you want to have a part of the only sanity left in this world you will submit to my service.” Of course we know that Jesus was the one sent to restore sanity, to overturn the crazy rules of domination that held people bound to their sin. Of course Peter swung the pendulum too far in the other direction in his reply to Jesus, saying well wash all of me then that I might be even more a part of your work. In Jesus’ reply to Peter’s overcorrection we learn that Jesus serves in the way we need, not necessarily in the way we desire. The disciples were already on the right path, they just needed the dirt of what they had walked through to get to the path removed. Sometimes when we see the spots of dirt on us we overreact and try to get God to give us the full cleansing again since we must be horrible people if we got a bit of dirt on us again, after we have travelled all this way. That’s the way I have tended to react and it crippled me from allowing God to clean up my little messes. Let me tell you that no one judged me as hard as I judged myself over my weight. All I saw was an addiction to food and patterns of eating that were destroying me, and like some kind of idiot I couldn’t even stop myself. I knew in my heart of hearts that I was an unrepentant glutton and wondered how I could ever believe that I could be any kind of pastor with that kind of sin in my life. The world taught me that I had to be self-sufficient and deal with my messes without help, that I should be the one to wash my own feet. Jesus replies “If I don’t wash your feet you have no part of me, besides the rest of you is clean let me take care of your feet.” Jesus not only knows that in coming to him we were made clean, but he also knows that some of the voices we have been listening to are betrayals of the hope we have in him. We have walked through the muck and need our feet washed.

This passage foreshadows the cleansing service of the cross, in which Jesus took on the deadly, sin based, systems of domination and showed the victory that comes from humble service in the resurrection we celebrate today. On this day we can declare that the work of making us clean has been accomplished and, yes we need to wash our feet regularly because the roads we walk down take us through the muck and mire as we journey towards our Lord.  Do you know, really know, what Jesus has done for us? Can you accept the lowerarchy of Jesus way? The way of the suffering servant prophesied in Isaiah? Jesus reminds us that if he is our teacher and we name him as our Lord we must be prepared to serve, to lay aside our agendas and desires, instead serving others and accepting the helps we need to grow more Christlike. We must know that Jesus freely chose to die for us rather than operate according to the world’s priority systems; that his blood was shed according to his will so that we could be freed from the need to be self-serving and from that self-centered state set up systems of domination and judgment over others and ourselves. When Jesus stepped out of that tomb the lie of self-serving power was defeated. Now that he has done this work of ultimate self-sacrifice of pride and position it is on us to follow his example.

It is in coming together to serve each other that we can step away from the self-serving patterns of domination and be transformed into the blessed community of resurrection. It is here that we rebuild our connection to God and neighbor through humble service. In order for me to have gotten to this point in my faith I have needed my brothers and sisters to serve me, and be served by me. I must say that after 36 years of trying, failing, getting my feet washed and trying again I couldn’t be more blessed, and it is all because the community of faith has been around me to give and receive the grace Jesus has given us. In our time of open worship I invite you to listen for the voice of the Holy Spirit, to welcome the Spirit in and allow God to speak to and direct you on his path of humble service, into his way of being and doing what is right. After I share a song there will be a time of silence for five minutes then one of our youth will stand with the microphone. If God speaks to you with a message for the rest of the gathering weigh those words and then stand and wait for the microphone to be brought to you.

Will you let me be your servant
Let me be as Christ to you
Pray that I might have the grace to
Let you be my servant too

We are pilgrims on a journey
We are travelers on the road
We are here to help each other
Walk the mile and bear the load

I will hold the Christ-light for you
In the night time of your fear
I will hold my hand out to you
Speak the peace you long to hear

I will weep when you are weeping
When you laugh I’ll laugh with you
I will share your joy and sorrow
Till we’ve seen this journey through

When we sing to God in heaven
We shall find such harmony
Born of all we’ve known together
Of Christ’s love and agony

Brother sister let me serve you
Let me be as Christ to you
Pray that I may have the grace to
Let you be my servant too[i]

<Open Worship>

As we prepare to leave this place of celebration to rejoice with our families let us sing in joyful reminder of Jesus’ self-sacrifice in service to us.

[i] CCLI Song # 72673
The Servant Song
Richard Gillard
© Words: 1977 Scripture In Song (Admin. by Maranatha! Music (Capitol CMG))
Music: 1977 Scripture In Song (Admin. by Maranatha! Music (Capitol CMG))
For use solely with the SongSelect Terms of Use. All rights reserved. http://www.ccli.com
CCLI License # 378755


Which Jesus Are We Looking For?

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This week we remember the triumphal entry of Jesus into Jerusalem. Thousands of people had made the journey to celebrate the Passover in Jerusalem and so were ready for God to work his wonders. When word got around that Jesus was coming into town, riding a colt, people knew that he was making a statement about who he was. The long awaited Messiah had come and things were going to change. It is interesting to think about what changes the Jews were expecting to come from Jesus, since it may shed light on us and our own expectations of God. Some Jews believed the Messiah would be a political figure who would break the Roman oppression and lead Israel to political ascendancy over the entire region. Others felt that the Messiah was going to restore the Jerusalem temple and worship of YHWH to prominence and that the world would be converted from their false gods to the one true God. Some had given up on the temple and the priests and held that the Messiah was going to come to cleanse the temple of those who were compromising with outsiders, and restore the forms of worship to their original holiness. Of course from our vantage point in history we see that these groups were somewhat wrongheaded, at least in their expectations, but when Jesus came openly to Jerusalem riding on a colt, here is what happened:

36As he rode along, people kept spreading their cloaks on the road. 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” 39Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40He answered, “I tell you, if these were silent, the stones would shout out.”


41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.” Luke 19:36-44


Wrapped in all these words was the longing for the coming of the Messiah to free the Jews from their bondage to the Romans. Many of Jesus’ disciples still didn’t get the reality of Jesus mission to us. They only saw the political side of things, they still thought that Jesus would come as a military conqueror that would push the Romans out of their homeland and establish the dominance of Israel. There was language in the prophets that pointed to this if you really wanted them to, and nobody wanted them to as much as a group of people who were being severely oppressed. They would love to get their foot on some Roman necks. They didn’t necessarily want to change the way the world worked, they just wanted to be the ones on top. Jesus on the other hand knew that his call was not to operate in the world’s pattern, but to live and act in ways that challenged the ideas of domination. When we look at the curse in Genesis, we see the introduction of domination into human relationships. “16To the woman he said, ‘I will greatly increase your pangs in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.’” (Genesis 3:16) The word mawshal or “rule” can also be translated as to have dominion, reign or have power over. This curse spread well beyond male and female and led to societies that are built entirely on the patterns of top down domination. Jesus did not come to replace the people at the top of the political and religious domination hierarchies, but to entirely subvert the whole notion of domination in order to overturn the curse. Jesus did not come to dominate, but to save us from the patterns of domination that come from the selfish desires of broken humanity. The people were ready to welcome him on their terms by their preconceptions, but Jesus saw right away that they were not prepared to welcome him as the Prince of Peace. This can be a warning to us: that when we think of Jesus giving us domination over others we may be operating from assumptions that come from fallen ideas and not the love, grace, and mercy that comes from the servanthood exemplified in the cross.

There were some people who actually understood Jesus aim and because of their desire to be at the top opposed him. These people were both those in power who wanted to maintain their power and those who weren’t that felt it was their turn to have some domination over others. These of course are the chief priests and the Pharisees. Neither group was ready to let Jesus overturn the power structure and accept servanthood as the highest form of leadership. Knowing what Jesus was about, they worked hard at opposing him and there were some who told Jesus he had to stop his followers from proclaiming him as the Messiah, who comes under the banner of the name of the Lord.  The Pharisees and priests had the banners of national and religious identity that they were going to use to gain greater numbers of people to serve them and their religious system. Oh and incidentally they would mention God a lot so that they could keep the power trip moving along.

Of course their first instinct was to try to silence Jesus and his disciples, but Jesus makes a fairly cryptic statement that says in effect even if you silence humans the earth itself will testify to the truth of the messiah. This sounds a little strange to modern ears, but the bible, especially the Psalms are full of reminders that “1The heavens are telling the glory of God; and the firmament proclaims his handiwork. 2Day to day pours forth speech, and night to night declares knowledge. 3There is no speech, nor are there words; their voice is not heard; 4yet their voice goes out through all the earth, and their words to the end of the world.” Psalm 19:1-4a Creation itself is considered to be a witness of God’s glory and Jesus here invokes that same sense that even when humans are silenced God still reaches out through the witness of creation. God uses many means to communicate with us if we only silence ourselves and listen, but just like the Pharisees and the priests we can get so caught up in the way the world operates that we stop paying attention to the witnesses around us. Jesus’ response to this rejection of God’s witnesses is to mourn the things that draw God’s people away from His ways of peace, wholeness and well-being. Jerusalem had chosen the path of domination and in so doing would reap a harvest of destruction. Domination is a destructive act, it attacks the value of the person being dominated and denies the image of God in others.

As followers of Jesus we have a mission to restore the damage done through the systems and individual acts of domination to those precious images of God that surround us. Jesus began the process by teaching his disciples to serve others rather than force others to serve them, and he demonstrated this all through his ministry, but most strikingly in his obedience in dying on the cross and in his actions and words following the last supper. Jesus took off his outer garment and wrapped himself in a cloth as a slave, got out the washing supplies and to the horror of the disciples got down on his knees and washed their feet. A chore so onerous and gross in that climate that you could not order a slave to do it, you had to ask them. In these acts Jesus showed us what kind of God we have, a God who calls us into the path of loving service and out of the world’s path of destructive domination.

The Jews, of Jesus’ day, were looking for a strong, conquering Messiah that would give them power, dominion, and revenge and because they were looking for someone else they didn’t see Jesus. It is easy to be blinded by the values of the society around us to see another person as something less than a bearer of the image of God. The Jews missed Jesus because they were looking for their Messiah and not God’s Messiah, and we can easily make the same mistake if we do not keep our guard up and remember to follow the healing path of service. If we follow the healing path of service that Jesus pioneered for us, we will live in the same power and wonder that the early church experienced as they followed the priorities of God’s kingdom and His way of being and doing what is right. As we prepare to remember the last supper and have communion with God and each other during our time of open worship, don’t just remember the feast, but remember the call of Jesus to serve as he washed the feet of his disciples:

12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13You call me Teacher and Lord—and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have set you an example, that you also should do as I have done to you. John 13:12-15