Tag Archives: judgment

Peace With “Them”

From Pixabay, by Ksar El Kebir. Click photo for original.

From Pixabay, by Ksar El Kebir. Click photo for original.

There “They” are, walking down the street in my neighborhood. Who do “They” think “They” are? Coming into my place as if “They” belonged here, coming into my faith, my country, my neighborhood, my screen, my mind! Why can’t “They” go somewhere else, be someone else, or be more normal like me? Why do “They” persist in believing, behaving, and thinking so strangely? Why do “They” have to be so strange? Why can’t “They” just accept that “They” are wrong?

I call the above sentiments the voice of anti-shalom in my head, the voice of division and wholesale devaluing of the image of God that is borne in “the stranger.” One of the key pieces of Christian theology is that every human being bears the image of God, that there is no person that does not, in some way, reflect the divine image. In other words, when I allow myself to fear the strangeness of the stranger I miss out on the way that person can uniquely usher me into the presence of God.

So, who are “They?” Really, who are those others who we find the most difficulty in seeing the divine image? I suspect that for some of you, I am part of that “They,” or maybe you are part of my “They.” For some reason, we humans feel the need to place people into categories and define them by others we have encountered or heard about in that category. We have many names for this behavior that end in “ism”, and it has become more and more convicting to me that Jesus sees something very different when he looks at this person or group for whom I feel disdain or fear.

In 2001 I began to be convicted to practice a new spiritual discipline to start building the Shalom of God in my heart. This discipline radically changed me and has been painful at times, but it has enabled me to obtain some of the peace that passes understanding. After the September 11th attacks the Holy Spirit began convicting me to pray for those involved. I wrote down a few names like Osama bin Laden and al-Queda and began to pray for God’s image to be visible to me in them. This earned me some very strange looks and the opportunity to practice the discipline a little closer to home, but I felt a sense of peace I hadn’t before.

The love of God began to drive out the fear of those “scary” others, and opportunities opened for friendships and relationships that weren’t thinkable to me before the Shalom of God’s love began to be welcomed into my heart. I would love to tell you that the work of Shalom is finished in my heart, but since I am still breathing there is quite a bit of work left to do. Now though, when I read, hear, or feel that command to welcome the stranger I think “The stranger the better. Let’s do this.”

I would love to invite you to practice this discipline with me and share how it impacts you.

  • Take some time to pray and ask God to help you discern and write down the name of someone or group that is strange to you or that you have a reflexive distaste for.
  • Now that you have this person or group in mind take some time to pray and ask God to reveal exactly how the divine image is revealed in that person or group.
  • Put a piece of paper or sticky note with the names or group somewhere you will see it every day, and whenever you do ask God to help you see how the divine image is present in those whose name or group identity you have written.
  • Whenever you encounter someone in that group or that person ask God to help you see that person or group through the lens of divine love.

I pray that this will be as transforming for you as it has been for me.

If You Keep Picking At It…

I heard these words often growing up, and there was something about the temporary relief from the itch of healing skin that made me not care. In the healing process we often choose temporary relief over long term health, and this shows up in our mental health as well as physical. I am part of some online groups of people who are recovering from church inflicted wounds, and some of the posts I judgmentally assign into the category of scab picking. This is something I get to wrestle with in my healing journey, and it is entirely possible that the only scab being picked by those posts are mine. This post is more about my journey and recognizing that I am not so much judging as projecting my experience at “picking at it” onto others.

The “picking posts” I see are usually some egregious meme copied from Facebook or “Can you believe what this person from the tribe we left said?” My response is usually, “Yes I can believe it, which is why I left in the first place.” Part of me wants to yell  what my mom told me so long ago: “If you keep picking at it, it won’t get better.” Another part recognizes the need for some kind of relief or validation. “Please tell me I am not crazy for wanting to leave this!” I get it. I have been there. The pain and need for relief are REAL!

There is a point at which I have to stop picking, stop checking back to see if things have gotten better, and recognize that the loss is real and restoration of relationship is beyond my ability to achieve. I have to say that on my healing journey away from the fear-mongering in some evangelical subcultures I have found that repeated exposure to the fear-mongering doesn’t bring healing. Watching from the sidelines and chewing over what is happening just reopens the wounds and the bleeding starts again.

The more we pick, the greater the chance that there will be scars.While there are some people who I love and care for still in the old tribe, I will ruthlessly cull them and everything from the tribe they are attached to from my social media feeds when their posts reopen wounds. This is the hard part of the healing process: cutting myself off from the source of my wounds. There are strained relationships, but saying to these friends and loved ones: “Sorry, I only want to be connected to you in real life, not social media.” sets an important boundary. Setting this boundary gives me the opportunity to be in relationship with them and to not have the daggers of fear and misplaced rage surface in my daily life.

I can’t tell you that you are picking at scabs, (Unless I actually see you do that. Then: Ew! Gross!), but sometimes what I see in groups and ex-evangelical writing feels like scab picking to me, so maybe it is worthwhile to raise the question: Are we applying healing balm or picking at scabs? For me the answer can vary by the hour, but maybe asking the question is what’s important?

 

My Dad’s Last Sermon

I was recently gifted with the audio of my father’s last sermon. I got to hear my Dad’s voice for the first time in many years and his words are just as relevant now as they were then. In this sermon he shares the lessons he learned as a white urban minister. My father was a prophet, and his words, Knowing God, Facing Death, Phil Ochs, and a Kitten  shared with the urgency that comes from walking in the valley of the shadow of death, may be hard for us to hear. These are important words and in a very real way are some of the foundations of my upbringing. My father lived these words out and I try in my own way to live in the knowledge of God proclaimed in the person of Jesus.

If there is anyone out there who can help me clean up the hiss from the tape, I would love some help.

 

The Impact of Small Gestures

Sermon notes are below the video.

While preparing for this sermon I sent a question out to my facebook

friends list asking them to share a small gesture that meant a lot to them.

I will read a few of them, and will share the rest at the beginning of open

worship. We often underestimate our impact on other people, and forget

that small acts of recognition can have a much bigger impact than we

expect. In quantum physics and social science this is called the observer

effect and pretty simply put the mere act of observation impacts and

alters the state of what is observed. I will go further and say if

observation has an impact, recognition has an even deeper impact. So,

let us hear from my friends list a couple of small things with a big

impact.

hey…gestures of kindness just flow from my friend Carole

Spencer…It’s like she has a hidden reservoir of kindness…when she

was preparing to move to IN – days before she left she took out

time from her over packed schedule to have lunch with me…a nice

unrushed time together you would never have known what kind of

a time crunch she was under…that’s only one story…she continues,

through small gestures of love and caring to let me know that I am

special and loved…now I am choked up…God bless her

In reference to your small gesture. I was about 19 or 20. We were

not a huggy touchy feely kind of family. I was going through it and

Josh gave me a hug. It was a gesture of brotherly love one I have

not forgotten. Boys are always being told to toughen up. It’s a

shame. We are not allowed to feel the emotion of where we are at.

A friend here who has a small income brought me a candy bar on

my birthday. It made my day.

43 The next day Jesus decided to leave for Galilee. Finding Philip,

he said to him, “Follow me.” 44 Philip, like Andrew and Peter,

was from the town of Bethsaida. 45 Philip found Nathanael and

told him, “We have found the one Moses wrote about in the Law,

and about whom the prophets also wrote—Jesus of Nazareth, the

son of Joseph.” 46 “Nazareth! Can anything good come from

there?” Nathanael asked. “Come and see,” said Philip. 47 When

Jesus saw Nathanael approaching, he said of him, “Here truly is

an Israelite in whom there is no deceit.” 48 “How do you know

me?” Nathanael asked. Jesus answered, “I saw you while you

were still under the fig tree before Philip called you.” 49 Then

Nathanael declared, “Rabbi, you are the Son of God; you are the

king of Israel.” 50 Jesus said, “You believe because I told you I

saw you under the fig tree. You will see greater things than that.”

51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven

open, and the angels of God ascending and descending on’[k] the

Son of Man.” John 1:43-51

1) Finding Philip – what a huge story behind two words.

2) Like last week with Andrew, Philip’s priority was bringing those

he cared about into relationship with the Messiah.

3) Can anything good come from Nazareth? The reputation of the

“wrong side of the tracks.”

4) Where are our Nazareth’s? God intentionally chooses to work in

the places we think can’t possibly be places God could be at work.

5) The fix is: come and see. Not come and do or come and fix, but

come and witness the activity of God.

6) Recognition of what Jesus sees. The power of the words “I see

you.”

7) This small gesture of recognition was not miraculous to Jesus, but

if you are part of a marginalized people under oppressive rule,

maybe recognition feels more miraculous than we might think.

8) In our open worship I would like you to think on small gestures

from others that had a big impact on you and if you feel led, to

share them with us. I will begin by reading off what was shared

with me.

I’ve got a story about a military chaplain who offered me the use of his office – to study or nap – when I needed to get somewhere quiet. I’m trying to figure out how to tell the nutshell version. I’m sure you understand why that’s difficult for me.

I was at my daddy’s funeral, and a man about my age came up to me, cowboy hat in hand and asked me to forgive him for his bullying me in school. How much courage this man had. He knew that he might never see me again and because he had become a Christian, he wanted to make things right. What could I do but hug him? God’s grace is a wonderful thing. Many other people bullied me in school, he is the only one who asked forgiveness.

My husband died and I was walking my dog a couple of days later (more his dog). This guy came up to me who I never met and said that God wanted him to pray for me. He asked my name and told me he would be praying for me. He told me God loves you very much. I thought it was very strange but I needed it really bad!! I never saw him before or after in my neighborhood. Do you think he was an angel? I was very suicidal at the time.

Twelve people from my small group at church showed up at my dad’s home and worked for 2 1/2 hours in 88 degree plus temperatures to help with yard work and such. His neighbors and another really good friend of mine helped out as well. The yard had gotten to the point that was beyond anything I could do by myself. Everyone did it with joy, laughter, dedication and hard work. The result was amazing! They all did it just because – no ulterior motives- they just wanted to help out and do something nice

I was thinking (again) of a small gesture from a stranger that was incredibly meaningful to me. One morning I was taking the kids to school and the youngest was shrieking non-stop (be was on a medication that caused crazy behavioral side-effects). It was so bad that I pulled over and took him out of the car to try and help him calm down. A minute later (he was still screaming), the front door of the house we were parked next to opened, and a woman came out onto the porch and, with absolutely no judgement, asked: “is there anything I can do to help?” I thanked her, and told her no, he just needed some time to collect himself. She nodded, and said “I guess we all have days like that. If you think of anything, just come on up.” Her compassion and kindness for both my 3 year old and for me in that moment were an incredible gift, and helped me to help him. Such a small thing, only words…. Yet three years later I still remember her.

Amy blessed me with flowers before my flight back yo

When I moved to CA 2 good friends came to see me off at the airport which I didn’t expect, and it made it so much better. Made me feel like a real person

I planned a fishing trip a year ago knowing it would be before hay cutting time where I live We had a warmer than usual season and the hay will now be cut while I am gone. Two people volunteered to put the hay up in the barn for me while I am gone and manage the crew needed to do it. I am greatful.

I was sixteen and had reached my full height of five foot eight inches. However I only weighed about 105 pounds, was pale as only a white Oregonian can get and half awake. I was greasy that spring morning and chose to wear baggy army surplus pants with a black sweatshirt. At the time I was attending an alternate high school at the local community college which required a ride of the city bus. Now, before we begin, it needs to be said that I come from a loving, stable, middle class home. Food was in fact available and the whole family sat down every night for home cooked dinner. I just usually opted out of eating most if any of it. As a consequence I slept for 16 hours a day and didn’t get a lot of exercise. I was also into the whole “war orphan” look and carefully cultivated a sad and lost affect. That morning I was feeling very half dead and was curled up in a ball on the bus mostly asleep. A youngish man on the bus leaned over to me and asked hesitantly “Do you…need, um, breakfast?”. This man looked to my 16 year old eyes as “too old to be potential threat” (potential threats were kids my own age who may feel entitled to pester me) which probably meant he was 25-30. I, being half awake, looked up in confusion and said “No? Um, no thank you? What?” to which he looked abashed and said “oh.” The rest of the ride and day commenced without anything interesting happening. But thinking back, I realize what an amazing amount of bravery this took. This young man had to overcome many social barriers to offer me kindness. First he had to overcome the barrier of talking to an underage girl without being thought a predator, he had to talk to a stranger, which just isn’t done in Salem, Oregon, and then he had to talk to what I’m sure appeared to be a homeless teen. Homeless people in this town are regarded as crazy meth addicts who will murder you without the slightest provocation. I really wish I had had the presence of mind to thank him profusely and encourage his future offers of help. I actually did need breakfast that morning, I’m sure I hadn’t eaten a thing in the previous 20 hours, and emotionally was sorely in need of help. So, maybe with the help of the interwebs, I can communicate this message to him, and to others who hesitate about offering food to strange children. Hey guy on the bus, thanks.

I don’t know if I shared this one or not at CPFC, but an incident on a MAX train had a huge impact on me. There was a young homeless couple a couple seats ahead of where I was standing as we crossed the steel bridge into Portland. They were discussing where they would spend the night and where they might find something to eat. I was standing there trying to decide if I should pull some cash out of my wallet and give it to them when a young man, also homeless but a little better equipped, stepped up and acted. He put his duffel bag down on the floor and zipped it open to reveal a couple dozen cans and other packages of food. He said to them, “Here! Take what you need. It’s not mine. It belongs to Jesus.” He didn’t hesitate and wonder about the right thing to do. He just acted on what was in his heart. And what was obviously there was Jesus Christ’s admonition to love God and love your neighbor. I’ve since come to understand this lesson biblically. Jeremiah 31:31-34 has this to say: “31 “The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to[d] them,[e]” declares the Lord. 33 “This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord.” This says to me that after the coming of Christ and the establishment of the new covenant God has put His law on our hearts. He has informed our consciences as to what is right and what is not. Many people now use the letter of the Law to justify ignoring what their consciences tell them is right. They argue that the Holy Spirit cannot contradict the Law. What they are really trying to say is that they can ignore the Holy Spirit if it contradicts their comfortable, human interpretation of the law. In the incident above, I should have simply obeyed my conscience without thinking through all of the ramifications and possible requirements. When I hesitated, a homeless young man stepped up and taught me a lesson.

 

Truth in the Wilderness

(Sorry about the lateness, I have spent most of the last 3 weeks with a nasty head cold and chest infection.)

Sermon notes are below the video.

Finding the truth can be a very difficult thing sometimes. Often we are blinded by the images around us, are tainted by the various forms of groupthink that try to set our identity. When we start living out the truth, the guardians of the groupthink will come after us with questions, especially when we step away from the power centers. John the Baptist preached from the outskirts and when the political leaders of his people came to see if he could be used, they found instead the truth.

19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed and did not deny it, but confessed, “I am not the Messiah.”[g] 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” 22 Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said. 24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing if you are neither the Messiah,[h] nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal.” 28 This took place in Bethany across the Jordan where John was baptizing. John 1:19-28

  • Who are the “Jews” in John?
  • Questioning identity from power. Underlying questions.
  • The kingmakers had come to see if John could be manipulated.
  • I am not the one that can save. Important truth for us to remember. People want someone else to take responsibility.
  • I am not someone from the past. John was fully engaged in the present and wasn’t going to let those in power pigeonhole him into the mold of someone who came before.
  • I am not the prophet. Nuance: “a” vs. “the” Flattery and manipulation are a tool of those in the center of societal power.
  • The voice in the wilderness “Make straight the way of the Lord.”
  • John’s locating himself in the wilderness kept him from the temptation to go along with the status quo.
  • If you don’t have the qualifications that come from our understanding, by what authority do you do x?
  • Truth is found in a humble place, away from the centers of human power and greatness.
  • In the centers of human power and greatness authority, power, truth, etc is used to promote self over others.
  • John points to the one true God and doesn’t exalt himself but shares the truth with humility.
  • We, like John the Baptist, are called to point to Jesus, to clear the path so that others can approach the Lord. As we enter into open worship…

 

Guarding Ourselves From Things that Make “Sense”


Some of you are looking at my sermon title and wondering what I could possibly be talking about. In some ways this is a response to some Christians who have unfortunately been saying that the earthquake in Nepal is God’s judgment. A refrain I hear all too often around times of natural disaster. Why should we guard ourselves against what makes sense? One Sunday I was in a church and heard a sermon based on the following text in the Old Testament.

5 “Surely God is mighty and does not despise any; he is mighty in strength of understanding.6 He does not keep the wicked alive, but gives the afflicted their right.7 He does not withdraw his eyes from the righteous, but with kings on the throne he sets them forever, and they are exalted.8 And if they are bound in fetters and caught in the cords of affliction,9 then he declares to them their work and their transgressions, that they are behaving arrogantly.10 He opens their ears to instruction, and commands that they return from iniquity.11 If they listen, and serve him, they complete their days in prosperity, and their years in pleasantness.12 But if they do not listen, they shall perish by the sword, and die without knowledge. Job36:5-12

The preacher went on to say how God is just and that obedience to God will result in prosperity and pleasant days, but wickedness will be repaid with poverty and illness. From the world’s perspective, and even from someone in the Bible, this seems to make a lot of sense. God rewards the good and punishes the wicked right? Isn’t that one of God’s jobs? This kind of reasoning leads to the kind of statements I saw this week. Unfortunately the one who spoke the words in that scripture passage was reproving a man named Job, and God himself rebukes those words. What makes sense and works in the world doesn’t necessarily reflect God’s priorities and desires. Sometimes when we think we know what God’s doing we are looking at the wrong thing, some tangible thing rather than the spiritual truth.

5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch out, and beware of the yeast of the Pharisees and Sadducees.” 7 They said to one another, “It is because we have brought no bread.” 8 And becoming aware of it, Jesus said, “You of little faith, why are you talking about having no bread? 9 Do you still not perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How could you fail to perceive that I was not speaking about bread? Beware of the yeast of the Pharisees and Sadducees!” 12 Then they understood that he had not told them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees. Matthew 16:5-12

1) Loss of focus when neglecting taking care of ourselves.
2) Watch out! Pay attention!
3) When in need we are so focused on need that we interpret everything through the need.
4) Forgetting God’s provision in the past leads to fear now.
5) Jesus was speaking to the teachings of Pharisees and Sadducees.
6) Pharisees: Lots of rules, obedience leads to God’s favor, obedience leads to prosperity, obedience to rules leads to coming of messiah, we can earn God’s love, nationalism is holiness, God is the judge, there will be a reckoning in which God will judge all who break the law as they interpreted it.
7) Sadducees: accommodate the Empire, don’t make waves, give us money/sacrifices and God will bless you, wealth gives greater access to God, obeying rules leads to blessing, no resurrection, no existence of soul after death, described by some scholars as “Pharisees for the rich”
8) With the exception of belief in resurrection, the main disagreements between these groups were over minor issues relating to purity and civil law. From the outside the two groups looked pretty similar in their understanding.
9) The teachings of these groups seem to make sense in an occupied territory, but Jesus rebukes their worldview.
10) Jesus contrasts a God of generosity, creation, grace, and mercy.
11) It may make sense to go with the flow of the nation/culture we are in, but we must examine our assumptions to see if they get in the way of understanding the truth of who Jesus is and what he accomplished.
12) The Pharisees, Sadducees, and disciples all thought they knew what God was up to, but Jesus said “the Son of Man came to seek out and to save the lost” in Luke 19:10 in John 12:46-48a says:

46 I have come as light into the world, so that everyone who believes in me should not remain in the darkness. 47 I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world. 48 The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge.
There is a difference Jesus makes between keeping commands and rejecting God, a difference it would serve us well to remember.

13) A lot of what Jesus commands doesn’t make sense or seem to work in the world. Love your enemies, take up your cross, those who try to save their lives will lose them, the kingdom of heaven is better than all earthly things, don’t store up or seek out the fallible treasures of this world, blessed are the meek, those who mourn and those who are hungry, the greatest leader must be the greatest servant.
14) These things fly in the face of the priorities of just about every culture to ever have existed on the face of the planet, but we know that obedience to the foolishness of God is a wiser course than any human’s most powerful wisdom.
15) That is all great in theory, but as I was riding my bike and praying yesterday God brought me to the word “deserve.” The world wants us to think in terms of getting what we deserve and other people getting what they deserve, or at least what we think they deserve. Our faith is based on us not getting what we or others think we deserve. Larger conversations about who deserve what need to be submitted to the facts of Jesus’ sacrifice.
16) As we enter into our time of open worship, let us pray that the Holy Spirit continues to turn our hearts ever closer towards the sacrificial love Jesus has given us.

Reflection of Holiness

Click here to listen to the sermon inspired by the following notes. (You will notice that I was led completely away from notes. The Spirit had better things to say than I did.)

Last week, Price talked about the importance of stepping out of the safe and comfortable boat and taking on the scary task of walking on the water. One of the boats we use to protect us from the scary waters is the craft of traditions. Traditions can insulate us from having to think about the state of our relationship with God, and give us a false sense of security. The problem comes when we allow our traditions and interpretations to insulate us from God.

Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’ 5 But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’ then that person need not honor the father. 6 So, for the sake of your tradition, you make void the word of God. 7 You hypocrites! Isaiah prophesied rightly about you when he said: 8 ‘This people honors me with their lips, but their hearts are far from me; 9 in vain do they worship me, teaching human precepts as doctrines.’” 10 Then he called the crowd to him and said to them, “Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” Matthew 15:1-11

 

  • Why do your disciples…?
  • Jesus doesn’t take the bait. When asked why, look behind the question.
  • Jesus points to a higher authority than the interpretational tradition.
  • When we are faced with questions about actions, it helps to consider God’s revealed priorities.
  • The requested wall of tradition.

18 When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid[d] and trembled and stood at a distance, 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” 20 Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.” 21 Then the people stood at a distance, while Moses drew near to the thick darkness where God was. Exodus 20: 18-21

  • Reverential awe vs. being afraid.
  • On tradition vs. on task
  • The Jesus turnaround.
  • When we use words to belittle others and rules to pass judgment on who is in and out we are usurping God’s place.
  • The Hebrew people had more than the Torah, there was a whole body of interpretation that existed to translate the rules down to the absolute minutiae of life from what it was ok to eat to the maximum number of steps it was permissible to take on the Sabbath. They got so caught up in the letter of the law that they lost track of the spirit. Jesus came and reinterpreted the law away from a set of rules to restore the original purpose of creating the context for healthy relationship to flourish.
  • Rather than asking does this action fit the established rules we have much harder questions to ask like “Does this draw me or others closer to God?” “Is the way I am speaking about others reflective of God’s loving kindness?” “Do the traditions I enforce create barriers or pathways to God?”
  • Jesus gives us a warning here that our words about others show the truth of our hearts. When you speak of someone that frustrates you or has made you angry what truth is reflected? I know that I have had to repent many times in my life of the words that escaped my mouth the tore down rather than built up.
  • In our open worship let us listen for the voice of the Holy Spirit together, asking him to restore our hearts, forgive us the words that cause harm, and show us the paths of reconciliation and purity.